After the work at Mathura had been stabilised on a satisfactory footing, I received the third call from the Him³layas in which there was indication about the next phase of the assignment to be given to me. There had been considerable pressure in the continuing phase of work which had resulted in exhaustion, although success had been achieved. Under these circumstances, this invitation for recharging the battery was most welcome.

I set out for the pilgrimage on the prescribed day in June 1971. There was no difficulty as I was familiar with the route. The cold was also not as severe as it was at the time of my first pilgrimage. I also did not feel loneliness. I was escorted by Gurudev’s messenger from Gomukh to Nandanvan, as usual. The auspicious moment to which I was keenly looking forward throughout the journey ultimately arrived. After exchange of reverent courtesies and blessings, the impartation of guidance started.

Gurudev said, "You have to leave Mathura and shift to Haridwar and start the work of reviving the RiÌi traditions. You will recall that when you came here for the first time you had met RiÌis living in this region in their astral bodies and each of them had expressed distress at the extinction of their traditions and you had promised that you would accomplish this task. This time you have been summoned for this purpose.

"God has no physical form. Whenever something epoch-making is sought to be achieved, RiÌis, who remain engrossed in tapaïcary³ bestow their powers on Dev³tm³s, great personages and get the work done through them. Vishwamitra took Bhagv³n Ram to his Âïram (hermitage) on the pretext of defending his yagya, trained him in Bal³ (G³yatrº) and Atibal³ (S³vitrº) vidy³s (spiritual knowledge) and got the citadel of demoniac forces demolished, thus paving the way for the establishment of R³m-r³jya (rule of truth and righteousness). Shri Krishna had gone for studies to Sandipan RiÌi and returned after he had been duly imparted the message of the Gºt³, his role in Mah³bh³rat epoch and in carrying forward the RiÌi tradition of Sudama. Ancient scriptures are full of descriptions how RiÌis moulded great personages and got important work accomplished through them, although they themselves always remained engrossed in spiritual pursuits, s³dhan³, research etc. It is this work which you have to accomplish.

"The seer of G³yatrº mantra was Vishwamitra who had lived in Sapta Sarovar, Haridwar and had acquired mastery in the miraculous power of G³yatrº. That place is now reserved for you. You will be able to find it out easily. Name it as Shantikunj, G³yatrº Tºrtha and sow the seeds of all the life transforming traditions which were established by the RiÌis when they lived in their physical forms. They need a physical medium to get their work done. I, too, had felt a similar need, found in you a competent person, contacted you and initiated you in this task. These other RiÌis have also similar aspirations. You have to sow anew the seeds of old RiÌi traditions, which is no doubt a difficult task but you will be getting patronage, blessings and divine gifts of executing competence from me as well as from all these RiÌis and you will proceed in carrying out the given assignments undeterred."

Briefly describing the still incomplete work of the RiÌis, I was asked to acquaint people with the power of G³yatrº Mah³mantra according to the tradition of Vishvamitra RiÌi and to establish a SiddhapºÚha G³yatrº Tºrtha; to write books and eighteen volumes of Pragy³ Pur³ñ in Vyas tradition; to extend the science and philosophy of yog-s³dhan³ in Patanjali tradition; to build up an atmosphere of refined and ennobling vibrations by eradicating evil tendencies from the minds of the people according to Parashuram tradition; to conduct scientific research and popularise use of medicinal herbs according to Charak tradition; to heal and set right mental disorders by holistic treatments of yagyopathy in Yagyavalkya tradition; to establish S³dhan³-Ârañyaks for promoting the growth of goodness and character building in Jamadagni tradition; to lead wandering life of a religious mendicant (parivr³jak) with the aim of imparting true knowledge and guidance for the spread of religious and spiritual consciousness in Narada tradition; to provide guidance through the medium of ethics to the administrative set-up in the tradition of Aryabhatta; to build up Pragy³ sansth³ns at different places in Shankaracharya tradition; to promote all-round health with the help of proper dieting (³h³r-kalpa) according to Pippalada tradition and to convene Pragy³ sammelans from place to place for educating the masses according to Soot-Shounik tradition. Gurudev also indicated the outline of establishing Brahmavarchas Research Institute for conducting research on scientific lines according to the scientific traditions of Atharv Veda, as was done by Kanada RiÌi.

I was explained, in detail, what I had to do at Haridwar and how difficulties coming in my way were to be resolved. I assimilated each and every word uttered by Gurudev. Last time when I had visited the Him³layas, I was to act according to the directions given by Gurudev alone. This time I was assigned the onerous responsibilities of undertaking additional momentous tasks. This poor donkey was to be more alert and more diligent. Without elaborating, Gurudev simply gave a hint that after doing all this, I will have to pay a fourth visit to the Him³layas and shoulder still greater responsibilities and take steps to withdraw into the astral body.

I was informed that the work at Haridwar would be more difficult than that at Mathura. The onslaughts of devilish elements would have to be faced more resolutely and there would be several ups and downs. After explaining where and how I had to live and perform my daily routine, I was told that I should regard it as a joint programme of Gurudev and all the other RiÌis. I assured Gurudev that for me he was the representative of the Supreme Lord and all the RiÌis and Devt³s; and all his instructions would be complied with till my last breath.

Our talks ended. After bidding farewell, Gurudev disappeared. I was escorted upto Gomukh by his Vºrbhadra. It is not necessary to mention the places where I was required to stay for about a year as they are inaccessible places in the Him³layas.

While returning, I stayed at the place indicated by Gurudev in Haridwar. It was the tapobh¿mi of Sapta-RiÌis, which was lying deserted and was for sale. It was marshy. Ganga used to flow through this land in the past. I liked it. The owner of the land was contacted, the deal was struck and reduced into writing. I had to take the decision all by myself. The counsel of the advisors was of no avail, as I failed to make them understand the mystical significance of the place, the purpose for which it was being acquired and the blue-print of the proposed construction. Even the supervisory work of construction had to be done by me. Thus came into being the Shantikunj ÏaktipºÚha at Haridwar.

Establishment of G³yatrº Tºrtha in Shantikunj, Haridwar

I returned form the Him³layas in 1972 to Haridwar where I had already got a small building named Shantikunj built earlier. It was sufficient for the stay of M³t³jº and devkany³s who were living with her. More land was purchased and construction work was started. The idea was to develop it into a RiÌi Âïram. In the beginning living accommodation for myself, my colleagues and guests along with a kitchen, was built.

This Âïram symbolises Dev³tm³ Him³laya and hence symbolic temples of Ganga, Uttrakhand and seven RiÌis, other important RiÌis were built here. Within two years the temple of Âdya-ïakti G³yatrº, wells and the meeting hall were also built and Shantikunj was turned into a tapasthalº (a centre for spiritual pursuits). A small room for installing the idol of G³yatrº M³t³ and the Akhañà Dºp had already been built earlier.

Twenty-four puraïcarañas of twenty-four lakhs each were to be performed to awaken the dormant energy (sansk³rs) of this land which was lying barren since long. In the beginning nine virgin girls performed jap for four hours in the day and four hours in the night. Later, the number of these girls was increased to 27. They were all trained and taught by M³t³jº and after a period of six years they all attained the standards of graduation and post-graduation. All these girls were suitably married between the ages of twenty to twenty-five years. Earlier, all these girls, numbering more than hundred, were trained in music and in delivering religious discourses and were sent throughout the country in batches of five for spreading the message of the mission, especially in awakening of women all over the country.

The work of moulding and preparing vibrant and brilliant workers was taken in hand at Haridwar and for this Pr³ñ praty³vartan camps, Yug-shilpº camps, V³nprastha camps of the duration of one month each were organised. The holy atmosphere of Shantikunj situated on the banks of the holy Ganga in the lap of the Him³layas surcharged with spiritual vibrations attracted and inspired hundreds of persons who participated in the series of small and big G³yatrº-puraïcarañas which were started here for general category of s³dhaks. Side by side, the training of self-sacrificing v³nprasthºs, who had dedicated their entire life in the service of this mission, also continued. All these s³dhaks were supplied with free food. The number of such s³dhaks continued steadily increasing. The services of such self-sacrificing, devout, full-time s³dhaks who were in conscious process of spiritual awakening were needed to revive RiÌi traditions by engaging them in the spread of this momentous missionary task.

Two hundred and fifty quarters were built in Gayatri Nagar. A big hall to accommodate about a thousand persons to listen to spiritual discourses and a yagyaï³l³ with nine kunÃs were also built. Yagya is performed at Shantikunj in the morning for two hours to promote piety. It was so planned that the permanent residents of the Âïram and the visitors participating in puraïcarañas may jointly perform a puraïcaraña of twenty-four lakh jap daily. A small press was also installed for urgent work. In the meantime the construction of the grand building of Brahmavarchas Research Institute was taken in hand. The completion of all these works took about four years. In the meantime other works which were necessary for the revival of RiÌi traditions were also taken in hand according to feasibility.

Bhagv³n Buddha had organised vih³rs at Nalanda and Taxila as great and world-renowned centres of higher learning and teaching, where inmates were trained and deputed for delivering spiritual discourses throughout the country and also in foreign countries. Bhagv³n Adya Shankaracharya had established four dh³ms in the four corners of the country and he had tried to unite and co-ordinate different schools of philosophy and paths of spiritual s³dhan³ which were then prevalent in the country. Both of them had initiated organisation of huge conferences and seminars of Kumbha dimensions so that important messages of the RiÌis could be conveyed far and wide through the participants. Both these activities were taken in hand. It was decided to build and set up temples and working centres in the form of G³yatrº ÏaktipºÚhas and Pragy³ sansth³ns throughout the country to spread the activities and message of the Pragy³ mission in the surrounding area.

Although it appeared to be a difficult task, inspired and devoted persons took a pledge and within a short period of two years 2400 ÏaktipºÚha buildings were erected which are being used as centres for spreading the light and message of Yug-cetn³ from house to house. This work is so vast and marvellous that even the work done by Christian missionaries stands no comparison with it. Churches, temples and other institutions are built by huge donations but our temples have been built by small contributions made by devotees.

A campaign for running mobile Pragy³pºÚhas was also launched. These are run by one worker in a mobile push vehicle in his own city or town and also in the surrounding areas. Besides books, other articles are also kept in it. Within a period of two years, about twelve thousand such mobile Pragy³pºÚhas were brought in operation. About one lakh persons are being contacted and inspired every day by these permanent and mobile Pragy³pºÚhas.

It was further arranged to celebrate four-day annual functions of all these branches in which at least a thousand persons could participate. A team of four musicians and one speaker was deputed in such celebrations from Haridwar to convey New Year’s message to the concerned centre. Jeeps were arranged for this purpose so that the luggage of the workers, musical instruments, loud-speakers etc. could also be taken along with them. The driver of the jeep is a trained mission worker. Every worker is now being trained in the skill of driving so that there may not be any difficulty in this respect.

Most of the important literature had already been published while I was living at Mathura. After shifting to Haridwar, it was decided to write eighteen volumes of Pragy³ Pur³ña in Sanskrit, along with commentary and illustrations and one folder of eight pages daily to acquaint the people with the methods of working of all the RiÌis. Four volumes of Pragy³ Pur³ña have already been published. Four hundred folders have also been written. Most of them have been published in Hindi and other important languages.

In order to make arrangements for the spread of the message in all important languages and prepare trained workers in every region, a school of languages and religious instructions has been started in Shantikunj and it has already started working satisfactorily.

The volunteers of this mission undertake countrywide tours and inspire about ten lakh devotees of the mission. The mission’s network has been firmly established in Uttar Pradesh, Rajasthan, Bihar, Madhya Pradesh, Gujarat, Himachal Pradesh, Haryana, Orissa and Maharashtra. Attempts are being made to extend the field of operation and publicity, within about four years time, to the remaining regions of the country which could not be touched so far due to language problems.

Indian migrants numbering nearly three crores are staying abroad in about seventy-four foreign countries. A successful scheme has been launched to spread the ideology of the mission amongst these migrants as well as foreigners. It will be possible, in the near future, to spread the light and message of the mission through capable workers in several foreign countries. There is hardly any country inhabited by Indian migrants where a centre/branch of this mission has not been set up.

In order to vigorously extend RiÌi traditions, about a thousand self-sacrificing workers are constantly engaged in this work. For this, a Gurukul Ârañyak in the tradition of RiÌi Jamadagni works regularly at Shantikunj.

In reviving Charak tradition, a garden of rare medicinal herbs has been developed in Shantikunj and research is being conducted with the help of valuable scientific instruments. The theory of treatment by only one medicine at a time is being followed here and the same has proved very efficacious.

Thousands of persons have been trained so far in light music through Yug-ïilpº vidy³laya at Shantikunj and such trained persons are running schools and preparing persons in Yug-sangºt in their respective areas.

The earth is influenced by inter-planetary atmosphere. Information about this is of great importance. It becomes necessary to rectify deviations in astronomical arithmetic after every five thousand years. To revive this science of Aryabhatta, an observatory (Vedhï³l³) on the lines of ancient instruments has been built in Gayatri Nagar and planetary observations, including those of Neptune, Plato, Uranus are made and an almanac, unique of its kind, is published from here every year.

A new project of mass moral education through audio-visual media has been taken in hand. Earlier, slide projectors were sent to all the branches of the mission. Now the medium of video is being utilised. Inspiring films on the basis of music, poems etc. and discourses of eminent persons are being prepared and projected through the medium of video sets. A grand scheme of preparing a film to explain the objects, nature and benefits of the programmes of this mission is being taken in hand and is going to materialise shortly.

The greatest creation of this mission is the Brahmavarchas Research Institute. A laboratory consisting of several valuable scientific instruments and apparatus has been set up here to conduct research on synthesis of science and spirituality. It is being manned by workers who are graduates and post-graduates in medical science, Ayurved etc. and other branches of modern sciences and who are also spiritually oriented. Research is being conducted specifically in the science of yagya. Its results have been found to be encouraging with regard to its healing impact on physical and mental diseases, on animals and vegetation and in refining environment and atmosphere.

The health of all the participants attending various camps at Shantikunj is examined and they are advised to do s³dhan³ accordingly. This is a unique research laboratory, first of its kind in the whole world. People are given inspiration and training in different branches. Other more important projects are going to be taken up in future.

Millions of people of G³yatrº pariv³r, while going for pilgrimage to Uttarakhand, begin their pilgrimage by paying a visit to Shantikunj and by applying its dust on their foreheads. Considering it a ÏaktipºÚhas (a dynamo for generation of spiritual power), they visit Shantikunj and get anna-pr³ïan, n³mkarañ, muñÃan and yagyopavºt ceremonies of their children performed here. Arrangements have also been made to perform ïr³ddha and tarpañ rituals of pitras (deceased ancestors). People come here in large numbers to celebrate their birthdays and marriage anniversaries. A large number of parijans come to Shantikunj, Haridwar and Tapobhumi Mathura to get marriages of their sons and daughters solemnised here as per vedic rites and without incurring avoidable expenses on dowry, receptions, pomp and show and outmoded customs.

While I was entrusted with the task of reviving the work of ancient RiÌis, I was in a dilemma, as taking up so stupendous a work in hand needed not only vast sums of money but also committed workers of high moral and spiritual calibre. All other institutions have paid employees. But those who are working in Shantikunj and Brahmavarchas Research Institute are persons who have come after voluntarily resigning their highly lucrative technical posts. Some of them take meals in Shantikunj kitchen, some pay its cost from the interest of their bank deposits, while some are maintaining themselves on their pension. Several persons swayed by emotions come to join but only those who understand the fundamental objectives of the mission and the ideology of its founder are able to stick and stay here permanently. It is gratifying to note that more and more sincere and devoted persons are getting continuously linked with this mission.

One will hardly find another instance where so many persons would be working for a mission day and night as volunteers without taking a single paisa for their maintenance. Only Shantikunj is lucky in this respect, where highly qualified persons with undergraduate, post-graduate and doctorate degrees in humanities, science, medical science, Ayurved, Sanskrit etc. are working as volunteers. Hardly can one find such humility, service-mindedness, industriousness and devotion elsewhere as is found in these dedicated, efficient and intelligent workers.

There has been no occasion to ask for donations from any one for undertaking all these works. The mantra given by Malviyaji about collecting handful of grain and ten paisa daily has worked this miracle. This work is bound to go on extending. A full-fledged high school and an intermediate college and a hospital are functioning at my birth place which I left long back. The work at Mathura has increased almost four times after I left it. Slowly and steadily other competent persons have started shouldering my responsibilities. I am confident that this work will go on increasing as time passes. It is the work of RiÌis which will go on spreading like Matsy³vat³r in this era of incarnation of Pragy³vat³r. I may or may not choose to remain in this physical frame for long but my invisible astral self will go on accomplishing all the work which RiÌis have entrusted to me.

The mantra ‘As you sow, so shall you reap’ which I followed all my life:

When, after returning from the Him³layas to Haridwar, an outline of the structure of Shantikunj Âïram was prepared, resources were needed for its establishment and expansion. It needed material resources, persons and heroic efforts to struggle hard against the challenges of the critical times. I had to be simultaneously vigilant and active on two fronts. On the one hand, I had to battle against the evil forces which were bent upon undoing all that had been achieved so far in the fields of culture, civilisation and genuine human growth in consciousness. On the other hand, I had to engage myself in creative endeavour of epoch proportions to usher in a happy, bright, peacefilled future for humanity at large.

I had nothing to do for my own sake. God provides food even to tiny creatures and insects. Everybody gets up hungry in the morning but seldom any one sleeps hungry at nightfall. From the very beginning, I had no passion, desire, lust and greed; and ego could not beguile me. Whatever I was doing was done for God’s sake according to Gurudev’s direction. He had entrusted these two tasks of struggle against the forces of darkness and of Divine creation, both of which I was doing enthusiastically. There was never any room for procrastination or evasion in my nature. By the grace of God, it was my habit from the very beginning to do whatever had to be done with full attention and enthusiasm.

As regards the resources necessary for new creation, Gurudev had always indicated the formula of sowing and reaping. A small single grain of maize or bajra, when it develops into a plant, yields more than hundred such grains. Draupadi had torn a small portion of her s³rº and had given it to a saint so that he could use it as langotº (a strip of cloth tucked round the waist) to cover his nudity. In course of time it magnified to such an extent that Shri Krishna had to rush with a huge bundle of saris to help her in the moment of her dire need. Gurudev said, " Whatever you want to get, start sowing its seed." I strictly followed this mantra and the result was according to his assurance.

Along with his physical form a human being gets astral and causal bodies, intellect and aspirations (feelings) from God. Money which one gets is either self-earned or inherited. I had not earned but had inherited ample property from my ancestors. In pursuance of Gurudev’s directions, I used all my money, resources, intellect and aspirations for God’s work. I performed worship (up³san³) in the night and used my time and labour throughout the day in the service of Vir³t Brahma.This was my s³dhan³.

Not only during waking hours, but even in my dreams my mind and intellect always remained engrossed in the pursuit of ways and means for promoting the welfare of mankind. My aspirations and feelings always remained absorbed in the Vir³t. I loved noble ideals and not objects or persons. Aspirations for uplifting the down-trodden always surged in my mind.

I considered this Vir³t to be my God. Arjun, Yashoda, Kaushalya, Kakbhusundi had a glimpse of this Vir³t and they were all blessed.

I dedicated everything which I had to the Vir³t Brahma, to humanity as a whole. There could be no better and fertile field to sow the seeds of goodness, nobility, service, selflessness etc. In course of time these yielded bumper crops and my godowns were all full with the rich harvest. Resources and resource persons were thus made amply available for the tasks which were entrusted to me.

From the point of view of physical build-up I was weak from my very birth but life force within has always been mighty. In young age I had taken only bread of barley and buttermilk without any vegetables, ghº or milk for twenty-four years. The body was, therefore, bound to be lean and thin but having resorted to the technique of sowing and reaping it is so strong even at the age of 78 that when a few days back a bull who had run amuck assaulted me, it was pushed with the help of my shoulders and thrown flat on the ground and it had to beat a hasty retreat.

It is no longer a secret that about a year back a hired killer, backed by promoters of immorality and extremist tendencies, repeatedly attempted to shoot me with a five-bore revolver but the bullets got stuck in the bullet holes and in an utter sense of panic and bewilderment the revolver fell down from his hands. He then started madly stabbing me. There was profuse bleeding. None of the strokes, however, pierced deep into the body and miraculously got deflected sideways. The doctors stitched the wounds and in a few weeks the wounds healed and my body became normal as before.

This should be regarded as a miraculous event in as much as a loaded five-bore revolver in the hands of a hired professional killer refused to work. Twelve stabs of a dagger used for cutting animals ended up leaving behind only superficial wounds. The culprit later got wounded by his own bomb and landed in jail. The person on whose instigation he had committed this heinous assault has been awarded death sentence. Demoniac attack of evil forces thus failed to checkmate divine efforts. It was thus established that the ‘saviour is greater than the killer’.

These days the technique of s¿kÌmºkaraña – of transforming one into five, is in progress. This has resulted in further thinning of the body. Still, this body is in such a condition that it can remain alive as long as I wish to keep it, but I will not voluntarily do so because a stage comes when physical body becomes a hurdle and hindrance and ought to be shed, as far greater work can be accomplished through the astral body.

The life force in this body has worked ten times more than its normal capacity. Shankaracharya and Vivekananda lived only for about thirty-five years but accomplished what could not have been ordinarily accomplished in 350 years. In seventy-eight years I have done so much work in different fields that in the ordinary course of mere human effort it could not have been done in less than 750 years. The entire time was spent in preparing a foundation for new creative work.

Intelligence was sown in the field of God and it manifested in the form of extraordinary brilliance. Literature of superb quality written by me so far is equivalent to the weight of my body. Articles have been written and piled up to be published and used till the year 2000 A.D. None has so far been able to concretise the aim of synthesising spirituality with science, which is being done in Brahmavarchas Research Institute. In the near future the authenticity of spirituality will have to be tested on the touchstone of scientific approach.

There is much hue and cry about preparing and implementing five-year plans by different countries but the plan of spiritually transforming the whole humanity and its implementation, which is being undertaken at Shantikunj, can be termed as amazing.

I have dedicated my feelings and aspirations for the uplift of the down-trodden. Ïiva had done the same thing. He enjoyed the company of creatures of strange and freakish shapes and sizes. He even embraced snakes. I followed the same path. When the fellow who had assaulted me with a dagger was being chased by the people and the police, I called them back and allowed him to escape. There had been several such occasions in my life when the adversaries who had left no stones unturned to harm me were rewarded in return by a smile.

I have immensely loved people and in return have been loved by them hundred times more. They have followed my directions with devotion and total dedication in the face of great difficulties and have even gladly suffered material losses for the sake of mission’s work. Just on hearing a word from me splendid buildings of G³yatrº ÏaktipºÚhas were erected costing crores of rupees. In addition, twelve thousand Pragy³ sansth³ns were also started. When I was assaulted many people rushed to Shantikunj to express their love and sympathy as if Shantikunj had been inundated by a sea of humanity. Each one of them expressed his keenness to take revenge but we coaxed and pacified them and diverted their minds to creative directions. This was nothing but an expression of love, affection and intense intimacy towards me by the people.

I address my wife as M³t³jº. We have intimate and deep love for each other. She has lived with me like a shadow and has participated with me in all activities of the mission. It will be true to say that we have one life (pr³ñ), although two bodies.

I have been loved even by animals and birds who have lived with me like friends and family members. This has been witnessed by people with great amazement. Creatures who ordinarily shun human beings did not hesitate to sit on my shoulders and sleep by my side in my bed. This is nothing but a reflection of their love and affection for me.

I needed money from time to time. Crores of rupees were spent in building Gayatri Tapobhumi, Shantikunj, Gayatri Nagar, Brahmavarchas Institute. Without deviating from the pledge of not begging anything from human beings, all the needs were fulfilled. The number of full-time workers is more than a thousand. Satisfactory arrangements for their maintenance according to the lifestyle of a true br³hmaña are being made. All expenses on account of press, publication, jeeps and other transport are being met without difficulty. All this is the harvest of the seeds sown in the field of God in the form of each and every paisa which I possessed. I am proud of this harvest. Though, personally I am penniless, huge schemes are being materialised which it is impossible even for a multi-millionaire to do. All this could be possible only on account of the formula given by Gurudev, "Do not accumulate, scatter, sow and reap". Implementation of this formula of Gurudev is the background of this flourishing garden of righteousness which is visible in the form of G³yatrº pariv³r.

1: THE NEED FOR IN-DEPTH SURVEY OF MY PRESENT LIFE SOJOURN
2: THE SUNRISE OF MY LIFE’S FORTUNE
3: GUIDELINES BY GURUDEV ABOUT MY FUTURE LINE OF ACTION
4: FIRST CALL OF GURUDEV – TESTS AT EVERY STEP
5: PILGRIMAGE AND PROJECTION OF THE FIELD OF WORK
6: SOWING SEEDS FOR SUBLIMATION OF ATTITUDES AND THOUGHTS
7: REVELATION - TECHNIQUE OF THE SUBLIME TRANSFORMATION
8: SOWING THE SEEDS OF RIßI TRADITIONS
9: MIND OF A BRÂHMANA – ACTIONS OF A RIßI
10: VISIBLE ATTAINMENTS OF SÂDHANÂ (SIDDHI)
11: FOURTH AND FINAL PILGRIMAGE TO THE HIMÂLAYAS
12: TRANSFORMATION OF THE PHYSICAL INTO ASTRAL